Yesterday evening i attended, by chance,
a Buddhist
meditation session: Vipassana.
Half
an hour standing meditation,
half an hour walking meditation,
half an hour walking meditation,
and
half an hour sitting.
The
intensity builds up as concentration gets stronger.
With
guidance one notices the outgoing
tendencies of thoughts and feelings,
and the involvement in the stories they spin.
tendencies of thoughts and
and the involvement in the stories they spin.
Everything
that happens gets named.
There is no judgment,
There is no judgment,
merely
an observing.
Was
interesting to meditate after so many years,
and
see that yes, for people still very much lost in the
hypnosis
of being a person in the world,
this could be a first step.
this could be a first step.
To
disentangle the knot of believing
oneself to be an independent entity.
oneself to be an independent entity.
To,
through the technique of stepping back
from all objects which present
themselves in the meditation,
the sensing, the feelings, the thoughts,
from all objects which
the sensing, the feelings, the thoughts,
to
become aware of the space in which all occurs.
One of the many
paradoxes:
There is no
obstacle to see directly that
what you are is awareness itself.
what you are is awareness itself.
And that anything
and everything
could be a help or a tool to notice
could be a help or a tool to notice
the obstacles that
are blocking Seeing.
In the end there
is just Seeing,
all else falls away.
all else falls away.
All ideas of
reaching somewhere,
of practices and techniques.
of practices and techniques.
Just This
p.s. Anything, anything at all could be
a help or a hindrance.
There are no sure practices, processes
to lead anybody anywhere.
There is no road, nowhere to go,
and not a person to go anywhere.
p.s. Anything, anything at all could be
a help or a hindrance.
There are no sure practices, processes
to lead anybody anywhere.
There is no road, nowhere to go,
and not a person to go anywhere.
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